Piecing It All Together:
Part 04, Official Channels


“Abuse silences victims and renders them powerless.
Listening makes room for their voice and restores dignity.”
- Diane Langberg


 *The following contains references to sexual assault and child sexual abuse and may be triggering to some readers.


When communities listen to survivor stories, they empower and support survivors on their journey toward restored dignity. Listening to stories of abuse can be a challenging task for church communities. Bearing witness requires paying attention to details and tracking with a large cast of abusers, enablers, bystanders, and allies. In addition to the abuse itself, survivor stories often include countless other secondary and tertiary injuries that compound the initial trauma.

This third section of our timeline lays out more of the sexual abuse and subsequent mishandling that led to the formation of ACNAtoo. Please read Part 01 and Part 02, Part 03, and Part 05 of our timeline for reference. Where possible, we have included the primary source evidence alongside the events as alleged by survivors and witnesses.


Who’s Who, Jan. 2021:

  • Mark Rivera: recent Christ Our Light catechist, former longtime member and volunteer leader at Church of the Resurrection

  • Cherin Marie: former Christ Our Light vestry member and mother of Mark Rivera’s nine-year-old victim

  • Joanna Rudenborg: neighbor of Mark Rivera, who was allegedly sexually assaulted by Mark on two separate occasions 

  • Eve Ahrens: licensed professional counselor and survivor advocate

  • Stewart Ruch: Bishop of the Upper Midwest Diocese

  • Eirik Olsen: Rector at Light of Christ in Kenosha, WI, Upper Midwest Diocese Dean and Canon for Prayer and Reconciliation, Executive Pastor of The Greenhouse Movement, and long-time friend to Mark Rivera, Rand York, William Beasley, and Stewart Ruch

  • Rand York: Christ Our Light’s rector, Cherin Marie’s great uncle, and Mark Rivera’s spiritual mentor and close friend of 20+ years

  • Christopher Lapeyre: Christ Our Light senior warden and worship pastor, longtime member and worship leader at Church of the Resurrection, and Mark Rivera’s close friend of decades

  • Steve Williamson: Dean of Church of the Resurrection, cathedral for the Upper Midwest Diocese

  • Brenda Dumper: Bp. Stewart Ruch’s personal assistant, Upper Midwest Diocese Lay Canon to the Ordinary

  • Anne Kessler: Executive Director of Operations for the Upper Midwest Diocese

  • Helen Keuning: member of the Upper Midwest Diocese Bishop’s Council

  • Christ Our Light Anglican Church (COLA): small church in Big Rock, IL that Cherin Marie and other longtime Church of the Resurrection members planted in 2013

  • Diocese of the Upper Midwest (UMD): one of 28 dioceses within the Anglican Church of North America

  • Church of the Resurrection (Rez): UMD headquarters in Wheaton, IL, where Cherin Marie, Mark Rivera, Christopher Lapeyre, and Rev. York attended since the mid-90’s

  • Greenhouse Movement: church planting organization within the UMD that planted COLA and approved Mark Rivera to become a lay Catechist 


JANUARY 2021

Joanna Rudenborg, with the support and help of Cherin Marie, Eve Ahrens, and another advocate, emails Bp. Stewart Ruch and UMD and Greenhouse leaders Cn. Eirik Olsen, Cn. William Beasley, and Rev. Keith Hartsell.

In her email, Joanna explains at length why the situation with Mark Rivera is far worse than Church of the Resurrection and the UMD leaders seem to realize. She then begs Bp. Ruch to enlist an independent third party investigator as well as asks them to bring in professional help to train staff and church leaders and to advise the diocese on how to proceed in a safe manner.

“Please do not think you are an exception to the rule. Every great church scandal starts with a Mark Rivera. Every church thinks they will “handle” it. Every church thinks they’re a little bit different, that their predator is a little bit different, that they can get him and his victims counseling, and that will take care of it. Please don’t be every church. Please be better.”

That email is included in its entirety here, with significant redactions to protect the identities of the many victims and vulnerable people:
— January 19, 2021
Bp. Stewart Ruch replies to Joanna’s email, assuring her that it will be read carefully and taken seriously:

”Joanna:
Thank you for your email. I want you to know that it will be read carefully and taken seriously. There is quite a lot to digest here, so it may be awhile before you hear from us but be assured we will be absorbing what you have written.

Sincerely,
+Stewart and Eirik+”

— January 20, 2021
Joanna Rudenborg sends an email to Fr. Rand York, Christopher Lapeyre, and other COLA community members (her former neighbors), expressing her confusion and pain that she has not heard from any of them in weeks. She also addresses the fact that they have still not reached out to support Cherin and her daughter in light of these new allegations against Mark.

Joanna urges them to face the harm they did to Cherin’s family and calls all of them to action to protect and support Mark Rivera’s many reported victims and others who may still be vulnerable to his abuses.

In her email, Joanna openly names her role in enabling Mark’s abuse of another survivor and apologizes for how her actions have harmed her former neighbors and friends.

“If you have faced even a sliver of the reality I am facing, I understand the shame you feel. My silence about Mark raping me compounded all of this harm, for over two and a half years. My complicity in [redacted]’s abuse is virtually unforgivable. I allowed myself to be so deluded by Mark’s lies that I let him use my apartment to meet up with [redacted], two years ago, when she was barely 18. It’s all there, in the emails. Trust me, I know better than anyone, the shame of enabling a predator.”

“Not only did I gravely harm [redacted] by implicitly communicating my approval of what Mark was doing to her, but I betrayed you by being a part of it.”

“I want to conclude by reiterating that I am deeply and unconditionally sorry for every last way my enabling Mark contributed to your harm, and your families’ harm, including those ways I do not yet know about. I am so sorry.”


This email was shared in its entirety with Bishop Stewart Ruch and UMD leaders.
— January 20, 2021

Left to right: Christopher Lapeyre, Mark Rivera, Bp. Stewart Ruch, Rev. Rand York (Photo via Facebook)

Joanna replies to Bp. Stewart Ruch, thanking him for his prompt response and encouraging him to share her own abuse story and her communications to him with his advisors, as he sees fit.

“We all appreciate you responding so promptly, and look forward to hearing back from you when you’ve had a chance to digest and absorb further.

It just occurred to me that I should invite you to share this email with any relevant people: Rez pastors, other leaders, whomever you consult with as you’re discerning things. The same goes for my November email. The story is obviously personal and painful, and people have been sensitive to forwarding it, for that reason, which I appreciate. But at this point I’ve shared it with all my friends and family (the difficult part), and beyond that I just consider it to exist as a testimony that’s available to anyone looking into the larger situation.”


Read Joanna’s email to Bp. Ruch here:
— January 22, 2021
Bp. Stewart Ruch responds to Joanna’s email, saying he is moved by its “urgency, clarity, and comprehensiveness,” that he will be sharing it with discretion, and that he will respond with action items the following week.

“First, I want to begin by thanking you for the urgency, clarity, and comprehensiveness with which you communicated with me. I was very moved by it and have already met with and mobilized a diocesan team to begin the process you have recommended.”

Read Bp. Ruch’s email to Joanna here:
— January 22, 2021
Joanna replies to Bp. Stewart Ruch, thanking him for his encouraging reply, accepting his invitation to a Zoom call in the near future, and explaining how much it means to her and others to feel heard and validated.

“It seems to me that usually the best case scenario for an assault or abuse survivor is to receive validation, loving support, and a safe place to begin to heal, and I am so thankful that I have all those things. But there’s something uniquely healing in the further opportunity to bring a dark story, full of shame and regret, to a place where people not only respect and validate it, but choose to sit with it, and to gaze into it with a brave curiosity—and then decide to use it for something life-giving, going forward. That’s how I feel, and how I know others feel, about the prospect of our stories catalyzing changes that protect other people or help them find healing. From where I sit at this moment, I can’t think of anything more honoring or hopeful than seeing my experience of harm transformed, like that, into something redemptive. So thank you.”

Read Joanna’s email to Bp. Ruch here:
— January 23, 2021
Bishop Stewart Ruch emails Joanna Rudenborg and her survivor/advocacy team to let them know he agrees that there is a need for third-party help, that he has assembled a response team of church and diocesan leaders to work on this, and that he and his team would like to meet with the four advocates by Zoom to introduce everyone and discuss next steps.

“Today, I was able to meet with some senior staff of the cathedral to continue the work on developing the next steps of response. This Monday I will meet with a smaller team of both diocesan and cathedral leaders to further develop our plan. We are certainly getting clear that, as you recommended, we need the help of a third party. We are doing research and being diligent about what and who that third party should be.”

Read Bp. Ruch’s email to Joanna here:
— January 26, 2021

FEBRUARY 2021

Joanna Rudenborg, Cherin Marie, Eve Ahrens, and another advocate meet via Zoom with Bp. Stewart Ruch, Cn. Eirik Olsen, Dn. Steve Williamson, Lay Cn. Brenda Dumper, Anne Kessler (Executive Director of Operations for the UMD), and Helen Keuning (a UMD Bishop’s Council Member) to discuss Joanna’s recent email and the situation at large.

Throughout this Zoom meeting, Bp. Ruch and his team are kind and receptive and express a desire to learn more about how to respond to abuse within the church in a safe and trauma informed way. Bp. Ruch and Anne Kessler openly name their eagerness to collaborate with and learn from Joanna, Cherin, Eve, and the other advocate as they move forward and make decisions.

While providing an update on the church’s processes, Bp. Ruch informs Joanna, Cherin, Eve, and the other advocate that, after reading Joanna’s recent email and learning of possible minors at risk, he personally called DCFS to report these concerns. Note that he made this report almost two years after his church first learned that two children within Mark’s community were showing possible signs of sexual abuse.

Additionally, Cn. Eirik Olsen asserts that Joanna’s email was the first indication he had that additional minors were possibly at risk. He explains that, after reading it, he immediately advised Mark Rivera’s wife that the church does not support her remaining in the home with Mark, despite having previously advised her otherwise.
Approximately two months earlier Cn. Olsen (according to Dcn. Valerie McIntyre’s account during a phone call with Cherin) had advised Mark’s wife to return home so she and her children could “say goodbye” to Mark. At that time, Cn. Olsen had incorrectly assumed Mark would be returning to jail shortly. Mark was not arrested and his wife and children remained living with him after returning home on Cn. Olsen’s apparent advice.

Cherin informs Cn. Olsen and others on the Zoom call that she alerted the church to these concerns in June 2019, reminded Dcn. McIntyre of them in December 2020, and urged Dcn. McIntyre that the church needed to take action to remedy Cn. Eirik’s advice, but no one offers any response to this.

When asked whether Mark Rivera is currently receiving support or pastoral care from the church, Bp. Ruch states that the Rivera family recently ended their pastoral care relationship with Church of the Resurrection and formally removed themselves as members of the church.

At the end of this call, Joanna, Cherin, Eve, and the other advocate are instructed by Bp. Ruch to email future questions and concerns to Anne Kessler with Bp. Ruch and Cn. Dumper cc’ed on all messages. Bp. Ruch indicates that Anne will be the point person regarding potential investigative firms and communication with survivors.
— February 10, 2021

Not present at the February 10, 2021 Zoom meeting is Chancellor (lawyer) Charlie Philbrick, whom Bp. Ruch will later identify to be a key member of his diocesan response team.

Chancellor Philbrick, a long time personal friend of Mark Rivera, advised church leaders in May 2019 that they did not need to report Mark Rivera’s abuse of Cherin’s daughter to the authorities. Given that, Chancellor Philbrick is personally implicated in the mishandling of Cherin’s daughter’s abuse allegations. 

Despite this conflict of interest and Chancellor Philbrick’s ongoing behind-the-scenes involvement, no one discloses Chancellor Philbrick’s activity to Joanna, Cherin, Eve, or the other advocate at any time. They will not learn of this until months later, when Bp. Ruch will reveal Chancellor Philbrick’s role to Church of the Resurrection members during a private after-church FAQ meeting on July 4, 2021.


As a follow up to the zoom call with UMD leaders, Joanna Rudenborg emails Anne Kessler, Executive Director of Operations for the UMD, to share direct contact information for GRACE (Godly Response to Abuse in Christian Environments), the independent investigative firm that Joanna Rudenborg, Cherin Marie, Eve Ahrens, and another advocate are encouraging the Diocese of the Upper Midwest to hire to investigate Mark Rivera’s abuse.

Joanna talks about her own recent phone conversation with GRACE’s Amy Stier and offers to share her extensive notes from this conversation with Anne Kessler.

Read Joanna’s email to Anne Kessler here:
— February 11, 2021
Anne Kessler responds to Joanna and expresses concerns about hiring GRACE to carry out the investigation. Anne explains that she is very interested in hiring a firm called Aequitask, whose work comes highly recommended by Wheaton College.

“I am growing more and more concerned about GRACE. I am also so conflicted because I too have heard wonderful things about them and their programs.”

“I know there are other very capable firms out there and I received some solid leads yesterday from my contact at Wheaton College.”


Read Anne Kessler’s email to Joanna here:
— February 12, 2021
Eve Ahrens emails Anne Kessler with some clarifications on the difference between third party investigations vs. organizational assessments.

Eve expresses concerns over Aequitask’s lack of trauma-informed investigators and re-explains why a trauma-informed approach is a crucial component in any investigation scenario. Eve reminds Anne of the survivors’ previously stated investigation objectives, which the Diocesan team had indicated they understood and shared during the Feb 10, 2021 Zoom meeting.

“I am concerned that there does not appear to be any indication of trauma informed staff (investigators who don’t understand the psychology of victims will be unlikely to know the language or methods to help bring victims forward or instruct parents on how to interview children. I know we mentioned in the call how the nuances of this are crucial) or a posture that centers victims or survivors.”

“Procedures on their own can be helpful, but still often fail. In this case there were good procedures in place (everyone at COLA had child safety training and was a mandated reporter) and it’s important to know why the foundation was missing so that every adult that the victim went to for help failed to follow procedures.”


Read Eve’s email to Anne Kessler here:
— February 12, 2021
Anne Kessler emails Eve Ahrens, saying that Eve’s email was very informative and helpful, so much so that Anne would like to use the points Eve made when interviewing potential investigative firms.

Anne also indicates that she has added three additional firms (all recommended by a contact at Wheaton College) to the pool of options.

Read Anne Kessler’s email to Eve here:
— February 15, 2021
Joanna Rudenborg emails Anne Kessler, affirming Eve Ahren’s February 12, 2021 email.

Joanna also clarifies her top investigation priorities and reiterates that the purpose of the investigation is not to establish the guilt or innocence of a few parties but to give a comprehensive accounting of the dynamics that allowed Mark Rivera to prey on vulnerable people unchecked for many years.

Joanna also reminds Anne that an independent investigation should ultimately serve the purposes of truth-telling, accountability, education, redemption, and ultimately healing for both survivors and the Diocesan community.

“An ideal investigation, for me, uncovers and details a story of an abuser, his victims, crucial individual enablers, and the greater enabling community. An ideal assessment would then use that story to name specific community dynamics that would have enabled abuse regardless if the most enabling individuals were replaced, or had not been there to begin with, and regardless if the abuser were Mark or someone else.”

Read Joanna’s email to Anne Kessler here:
— February 15, 2021
Anne Kessler emails Joanna Rudenborg and states that she has spoken with GRACE and learned that GRACE could immediately begin an organizational assessment and provide training for the diocese. However,GRACE is not be willing to carry out an investigation until criminal proceedings against Mark Rivera have been concluded, because doing so could potentially harm the pending criminal cases.

Anne says that she is concerned with how long GRACE takes to complete an organizational assessment, because the other potential firms propose a faster timeline and are also willing to do an immediate investigation, apparently without regard to how this may harm the pending criminal cases.

In her email, Anne discloses that she, Cn. Eirik Olsen, and Bp. Stewart Ruch will be completing a second round of interviews with the investigative firms she is most interested in hiring.

“I believe we are getting closer to making a final decision of which firm to go with. We will know more after a second round of interviews that will happen with Bishop Stewart, Father Eirik, and myself at the beginning of next week. It is looking more and more that GRACE will not be who we ultimately go with, but I want to keep digging into some of their other programs such as their Safeguarding Initiative Prevention.”

Read Anne Kessler’s email to Joanna here:
— February 19, 2021
Eve Ahrens emails Anne Kessler to ask some clarifying questions that reiterate specific critical concerns that have been underscored multiple times by the survivor/advocate team.

“Do they also offer to represent the church in any ensuing litigation? Will they investigate/provide anonymous space for other victims to come forward, or are they just investigating the last two years? Are they familiar with predatory patterns of abusers with multiple victims and patterns of community responses and will they be investigating and providing training on both?. Please keep us updated as you gather more information.”

Read Eve’s email to Anne Kessler here:
— February 19, 2021
Anne Kessler emails Eve Ahrens to say that Eve’s expressed concerns continue to be at the forefront of the Diocesan team’s investigation priorities.

“Yes, I have all of the focus points you have provided and continue to keep them in the forefront as I work through the search process. All of your priority points and providing me with some of the key terms and language (i.e. trauma focused and victim centered) have been extremely helpful to me! Thank you!”

Read Anne Kessler’s email to Eve here:
— February 19, 2021
Joanna Rudenborg emails Anne Kessler, cc’ing not just Bp. Stewart and Lay Cn. Brenda Dumper, as previously, but also Fr. Steve Williamson and Cn. Eirik Olsen. Her email is longer and more detailed than previous emails and carefully explains, yet again, the objectives of a third-party investigation, referring at length to her own extensive research on the topic.

Joanna cites her growing concern that the Diocesan team’s responses, especially the investigation firms they are considering, do not indicate that they understand crucial elements of the process or the parameters that must be in place for the investigation to achieve objectives of truth-telling, accountability, education, and the transformation of the Upper Midwest Diocese into a safe place for vulnerable people.

Joanna identifies red flags with the three potential investigative firms and provides multiple news articles that serve as case studies for the ways independent investigations have gone terribly wrong in other church responses to sexual abuse.

Joanna mentions that the diocese’s communications indicate a prioritization of concerns with legal liability over serving those who have been abused. She again reminds the Diocesan team that the survivors “want transformation, not adjudication.”

Joanna expresses the survivors’ disappointment that GRACE (due to its own high standards of victim protection) cannot perform the independent investigation while court cases against Mark Rivera are pending, and she asks the diocese to pause and, given these limitations, think creatively about equivalent options.

After laying out in painstaking detail how GRACE (the gold standard for independent investigators of church sexual abuse cases) conducts a survivor-centered investigation not seen elsewhere in the field, Joanna explains how an investigation that does not live up to those standards could actually do more harm than good for survivors.

She concludes:

”...my official stance is that I’d prefer to wait and get a better understanding of what a GRACE assessment might accomplish, and put the brakes on enlisting an independent investigation, unless and until we can find an investigator that can speak to every concern I brought up in this letter, and satisfy Cherin and me that they are able to do a GRACE-level job finding and reporting the truth, not merely performing a perfunctory adjudication that risks leaving victims worse off than we were before.”

Read Joanna’s email here:
— February 21, 2021
Cherin Marie, alarmed that the diocese does not seem to grasp the components of a survivor-safe investigation, emails Anne Kessler and Bp. Stewart’s team for the first time, echoing Joanna’s concerns that an investigation not done to GRACE’s standards will be worse than no investigation at all.

Cherin asks that the diocese wait until the pending court cases conclude before attempting an independent investigation. She requests that, in the meantime, the Diocese hire GRACE for what services they can provide: assessing current policies and procedures and helping to establish a trauma-informed response team to field other survivors who come forward.

“After reading through their websites and doing some general research about these three firms, I am extremely concerned about all of them, for numerous reasons, and I am grieved that some are even being considered as options by the diocese.”

“Even the slightest discrepancy in witness accounts can lead to a case being dismissed, and a predator walking free, which is exactly why GRACE is unwilling to take any steps that might lead to this happening. Because of this, I would not be able to give interviews to or even speak with any of these firms, should the diocese hire them, as it would be unsafe for me or my family to do so.”

“I realize that ultimately this decision belongs to the diocese, and that I do not have any right to ask for my voice to be considered in relation to this decision. I am nonetheless urging you to reconsider these options. My family is specifically asking the diocese to hire GRACE, if it is willing to do so.”


Read Cherin’s email to Anne Kessler here:
— February 21, 2021
Anne Kessler emails Cherin Marie and Joanna Rudenborg to assure them that she is reviewing and carefully considering their ongoing concerns about the independent investigation. Anne indicates that the Diocesan team will be doing more work and will inform the survivor/advocate team when they have arrived at a decision.

“We have a good deal of homework to do over the next few weeks and we will let you know when we’ve arrived at our decision.”

Read Anne Kessler’s email to Joanna and Cherin here:
— February 24, 2021

MARCH 2021

Joanna Rudenborg emails Anne Kessler and team to recommend resources that she has found helpful from experts in the field of abuse in institutional settings, including Boz Tchividjian, Rachael Denhollander, and Wade Mullen.

Joanna reiterates her desire that the two teams continue to collaborate until a mutually satisfactory solution to the investigative issues can be found.

Read Joanna’s email to Anne Kessler and Diocesan leaders here:
— March 1, 2021
Anne Kessler emails Joanna Rudenborg thanking her for these resources.

“Thanks for sending along this information Joanna! I’ve already listened to Julie Roy’s interview...it was very good. I look forward to diving into the rest.”

Read Anne Kessler’s email to Joanna here:
— March 2, 2021
Anne Kessler emails Joanna Rudenborg and Cherin Marie, indicating that she has narrowed the investigation search down effectively to two firms: RLV (Rebecca Leitman Veidlinger Investigations) and Aequitask.

Anne addresses Cherin’s primary concern by assuring the survivors of her confidence that, regardless of what investigator the diocese chooses,“no harm will come to the ongoing criminal cases.”

Read Anne Kessler’s email to Joanna here:
— March 11, 2021
Joanna Rudenborg emails Anne Kessler another detailed list of concerns with RLV and Aequitask.

Joanna explains that she is willing to consider these two investigative firms if and only if the diocese will set strict parameters that ensure the chosen firm operates along the same parameters GRACE uses for its own investigations.

Joanna identifies how these parameters level the playing field for survivors rather than cater to the liability concerns of the “client” (the diocese) and also ensure a maximally safe trauma-informed process. Such parameters are necessary for survivors of abuse still at large in the diocese, whose decision to come forward (and the care they will receive after doing so) hinges on the quality of the investigator’s resources for discovery and response.


“My question is, according to the more extensive research you’ve done, or questions you could still ask in your final decision-making process, can RLV or Aequitask set up an investigation that accomplishes the following:

* Does an excellent job making victims feel safe to come forward, including providing a female interviewer for victims who may not feel comfortable disclosing their abuse to a man, and stating clearly in their outreach to potential witnesses / victims, that no one in the church will know that they have spoken to the investigator. (I picture this process involving a separate encouraging invitation from Stewart, to all church members and anyone on the contact list, to please speak to the investigator if they know anything at all, emphasizing total confidentiality. I think people will feel safer and be more likely to participate, if Stewart says it publicly, as the first point of contact, rather than them hearing it first from some firm they know nothing about.)

* Opens up this invitation to all victims of any church members or leaders at any time in COLA’s or Rez’s history, not just Mark, and deals with any cases as they arise, including understanding why the victim did not come forward before, or if they did, what kind of response they received. This will help contribute essential data to the larger conversation about culture and training.

* Opens the invitation up to anyone with any information about Mark or other grooming or abuse or mishandling of allegations, whether or not the people coming forward with information were themselves victims. (I assume this is automatically stated in the public invitation to come forward, that any investigator sends out, but just to cover my bases.)
Sets up a team of professionals to help the victims begin to address their trauma. (You mentioned this already; I’m just being thorough.)

* Specifically writes “attorney-client privilege” as not existing, into the contract. (It sounds like you are heading this way, anyway, but for the record.)

* Records interviews and keeps thorough, confidential records that could be individually verified if someone disputes the way they are represented in the final report. (I’m writing this per the complaints about the Wheaton Aequitask investigation.)

* Pursues and reports thoroughly on instances of mishandled allegations, enabling of predators, and any careless / ignorant / unfounded comments or conversations that contributed to these things, regardless of the culpable party’s intentions, in order to aid a larger organizational assessment (whether done by the investigator or another organization).

* Tells all the victims’ stories in great detail (unless a given victim requests otherwise), per GRACE’s example.
Publishes the report of the findings (that the diocese will put online), with appropriate victim confidentiality, but without confidentiality for any non-victim adults who are involved and implicated in contributing to harm.”

Read Joanna’s email to Anne Kessler here:
— March 15, 2021

Neither Anne nor anyone else on the Diocesan team ever responds to Joanna’s email.

Joanna, Cherin, Eve, and the other advocate are left to wait 5 weeks with no correspondence or updates.


Rev. Rand York emails Joanna Rudenborg, his goddaughter, after four months of silence, including no response to her last two emails.

“I am hearing that you feel hurt by my lack of ongoing response to your emails, and by the shortness of my initial response. I am sorry for that.”

“It has been difficult to know how to respond adequately. I have been thinking about you and praying for you ever since you first wrote, and [redacted] and I both love you very much. I regret that I cannot helpfully say more than that right now.”


Read Rev. York’s email to Joanna here:
— March 17, 2021
Joanna Rudenborg replies to Rev. Rand York:

“Yes, I am hurt by your long silence, as my January email explained. I am hurt that you ignored my December and January emails until March, while you wished my rapist a happy birthday on Facebook and went to his house to serve him Communion. I am hurt that your overdue email sounds like you were pressured to write it, and contains almost nothing of substance. I am hurt that you say it is difficult to know how to respond to me adequately, yet you refuse to do the basic things I’ve already told you would contribute to an adequate response. I am hurt that you continue to ignore Cherin and [redacted], almost two years after you abandoned them and your church shunned them for daring to speak the truth about Mark. I am hurt that you have chosen my rapist over the women and children he violated, as if our ongoing suffering at his hands is not your concern or your responsibility.”

Read Joanna’s email to Rev. York here:
— March 20, 2021
Rev. Rand York replies to Joanna Rudenborg’s email.

”I must address a couple things in your response for the sake of clarity. You said in your email that I have “made it clear” where I stand. I have, in fact, not told anyone “where I stand,” so I would prefer that no assumptions or attributions be made about what my stance must be, or why it may be”.

“Until convictions or circumstances change in ways that make further communications beneficial, you remain in my love and prayers.”

Read Rev. York’s email to Joanna here:
— March 31, 2021

APRIL 2021

Joanna Rudenborg replies to Rev. Rand York’s email, explaining that while she has named ways that Rev. York has harmed her, she does not believe he intended to do so.

“It would have been more accurate on my part to say that I know where you don’t stand. You don’t stand with Cherin and me and those who are supporting us. Not standing with us is a stance, and you are also correct that I do not know the particulars of what you believe or why you have chosen this stance.

That said, I have never believed that you intended me harm. I can only speak to what actions and inactions harm me, but I do not pretend to know anyone’s mind or heart. I hold intention and effect distinct from each other and realize that knowing the second does not mean that I know the first. I believe that most people who cause me harm are generally well-intentioned people; otherwise I would not put forth the effort to tell them when their actions harm me.”


Read Joanna’s email to Rev. York here:
— April 6, 2021

Rev. Rand York never responds to Joanna and has not communicated with her since his March 31, 2021 email.


After neither receiving a reply to her last email nor hearing anything from Bp. Ruch or his team for 5 weeks, Joanna Rudenborg emails Anne Kessler to request an update.

“I’m checking in to see how the decision about an investigator is coming along. I hope all is well.”

Read Joanna’s email to Anne Kessler here:
— April 19, 2021
Anne Kessler replies to Joanna Rudenborg and says the diocese has chosen an investigator and is preparing to sign a contract with them.

“We are just getting ready to sign a contract.

I know it will be difficult, but I won’t be able to discuss any of the details once we get started. Please know that I am very committed to this process and place the finding and care of other victims as the number one top priority.”


Read Anne Kessler’s email to Joanna here:
— April 21, 2021
Joanna emails Anne with questions, including what investigation firm was chosen, how the investigation will be announced publicly, how long it is estimated to take, and whether the final report from the investigation will be made public:

“We do have some clarifying questions going into this:
* Which investigator did you choose?
* Will the investigation be announced publicly at Rez during services by an established leader, such as Stewart or Steve?
* How long does the investigator estimate the investigation taking?
* Will the final report with all their findings be provided to us?
* Will the diocese be making the final report available online?”


Read Joanna’s email to Anne Kessler here:
— April 24, 2021
Anne Kessler emails the survivor/advocate team to say that answering any of Joanna’s questions is “contrary to the independence of the investigation.”

Anne declines to disclose what firm the diocese has chosen to hire and tells Joanna that their “support in protecting the integrity of the investigation is greatly appreciated.”

“As you mentioned, we are starting an independent investigation and the Diocese has formed a special committee of independent persons to manage and oversee it. It is important that the investigation remain independent of anyone who has an interest in the issues being investigated or the outcome. Some of the information you seek will become known, but in the meantime, answering your questions is contrary to the independence of the investigation.”

Read Anne Kessler’s email to Joanna, Cherin, Eve, and another advocate here:
— April 27, 2021
Joanna Rudenborg, finding Anne’s most recent email to be largely incomprehensible, emails with more questions.

”Does “special committee of independent persons” mean a committee in addition to a firm you hired, or did the Diocese assemble its own investigative team in lieu of hiring a firm?

Are you able to clarify what you mean by our “support in protecting the integrity of the investigation”?

What type of action do you see as a threat to this?

Will we be notified in some way when the investigation is concluded?”


Read Joanna’s email to Anne Kessler here:
— April 29, 2021

After reading this most recent email from Anne Kessler, Cherin Marie confides in two long-term Church of the Resurrection members about her team's correspondence with the diocese from January 19, 2021 through the present. 

Cherin particularly expresses her frustration that the diocese declined to hire GRACE, cut off contact with Joanna Rudenborg, Eve Ahrens, Cherin Marie, and another advocate for 5 weeks, and is now refusing to disclose whom they have hired to carry out an investigation. 

One of these Rez members, wanting to help, contacts Bp. Stewart Ruch and later speaks to Anne Kessler about the situation.


Anne Kessler emails Joanna Rudenborg and calls Cherin Marie, leaving a voicemail. Anne asks both if they would be willing to have an “informal chat” on the phone with her.

“Joanna - Would you be open to a phone call between the two of us? I am also asking Cherin for an “informal” chat as well.”

Read Anne Kessler’s email to Joanna here:
— April 29, 2021
Joanna Rudenborg declines Anne Kessler’s offer to speak privately.

Cherin does not respond to Anne’s voicemail.

Read Joanna’s email to Anne Kessler here:
— April 30, 2021
Anne Kessler emails Joanna Rudenborg and Cherin Marie to clarify what Anne believes to be a misunderstanding.

Anne explains that she refused to name the investigative firm, because she felt the earlier communications from the survivor/advocate team (in which they had shared their extensive personal research and urgent concerns about investigative firms and objectives) might be tainting her personal decision making. Joanna and Cherin find this to be at odds with Anne’s previous explanation that answering questions was “contrary to the independence of the investigation.”

“The only hesitation in naming the firm that I have chosen is that while helpful in some ways, the input and evaluation from others was tainting my independent evaluations of the firms.”

Anne then states the diocese has chosen Grand River Solutions, a firm that has never been mentioned in any prior communications with the survivor/advocate team. Anne asks the team to trust her judgment that the firm is competent and the investigation will be fair.

Anne specifically declines to commit to making the investigation’s final report available, saying only that she “assumes” it will be “readily available.”

”As far as final reports, I just don’t know enough of the process to comment on how exactly that works. My assumption is that the reports will be readily available.”

Read Anne Kessler’s email to Joanna and Cherin here:
— April 30, 2021

Anne’s email foreshadows what Cherin will discover from talking to Grand River Solutions herself: according to GRS, Bishop Ruch will determine the content of the final report and who will have access to it. Cherin is dismayed to discover this arrangement, since it is in direct contradiction to survivors’ requests dating back to the January 19, 2021 email and in direct violation of all commonly accepted standards for transparency and accountability in third party investigations.


MAY 2021

Cherin Marie emails Bp. Stewart Ruch to share what her family experienced when they came to Church of the Resurrection in the wake of her daughter’s abuse allegations against Catechist Mark Rivera.

Cherin hopes that if Stewart Ruch understands what happened to her family, the Upper Midwest Diocese may be willing to listen to her pleas for a safe third-party investigation.

“Why is it that in May 2019, when my family came to Rez for help, no one listened or took me seriously? I shared stories of seven different victims and likely victims, and no one did anything.

Why did I not have a voice, in the church I have attended since I was eight years old?

Why didn’t the church believe [Cherin’s daughter], and take a public stand to support her?

Why did no one take ownership for the diocesan chancellor’s devastating advice to Fr. Rand and Chris, and why did no one apologize to my family for it?

Why did no one in Rez leadership identify that having a sexual predator at large in the church was something the entire congregation deserved to know about, so they could take steps to protect their children or find out if their children had been victimized?

Why was my family pushed out of Rez, while the Rivera family was offered pastoral care, priestly support, personal prayer with you and Katherine, and financial support, on multiple occasions, by the church?”


Read Cherin’s email to Bp. Ruch here:
— Mary 1, 2021
Anne Kessler emails Joanna Rudenborg, Cherin Marie, Eve Ahrens, and another advocate to share Bp. Stewart Ruch’s online May 4, 2021 letter to congregants of the Upper Midwest Diocese. This is the diocese’s first public statement regarding Mark Rivera’s alleged abuse, published nearly two years after the church first learned of it.

“I wanted you all to have a copy of the letter from Bishop Stewart that was just sent out to all the churches of the diocese. All of the Rectors are being asked to share this with their congregations. Bishop Stewart will also make a verbal announcement at Rez on Sunday asking everyone to read the letter.”

Read Anne Kessler’s email here:
— May 4, 2021

Bishop Stewart Ruch (Photo from Facebook)


Read the rest of the series:

Part 01, Accusation & Arrest

What happens when churches turn their backs on abuse survivors? This second section of our timeline highlights the ways that communities shun victims and support predators.⁠

Read Part 1 of the Piecing it All Together series here.

Part 02, Ignored & Rejected

What happens when churches turn their backs on abuse survivors? This second section of our timeline highlights the ways that communities shun victims and support predators.⁠

Read Part 2 of the Piecing it All Together series here.

Part 03, Incompetence & Malpractice

Survivors experience secondary trauma when church leaders exhibit incompetence and pastoral malpractice in response to abuse allegations. In this third section of our timeline, we lay out disturbing pastoral responses that followed the reports of abuse.

Read Part 3 of the Piecing it All Together series here.